Reply Retweet Favorite pm - 12 Jul '19 - 71 days ago. There have been claims that Nuclear weapons help avoid wars and thus maintain peace!
Online A Quest For Global Peace Rotblat And Ikeda On War Ethics And The Nuclear Threat
I, therefore, fail to comprehend why we need our current nuclear strength? We must seriously think how we have created a culture of war. We, therefore, need to address the conditions that give rise to this animosity in first place. As a first step towards achieving such a world, the danger of nuclear weapons and the associated potential for human existence should be eliminated.
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However, it is important to note that even though abolishing nuclear weapons is a rational course to take fundamentally, we cannot manage to do it considering the economic factors. Today, there are groups that stand to gain in short term from the continuation of current international military security arrangements that have allowed nuclear weapons to reach such proportions; a phenomenon described by former U. S President Dwight D.
However, I would like to point out that even if the knowledge cannot be eradicated, it is conceivable that the knowledge would just not be utilized and the Tokugawa regime in Japan is a classic example of this, where they managed the manufacture of firearms and gun powder but made the decision to return to the culture of sword. Before now, the tone of history probably was based on an ethics where the powerful called the shots and exerted control over the weak.
source link One of the 'inventors' of the nuclear bomb, Sir Joseph Rotblat very soon turned away from weapons research to make a prolonged and principled stand against the dangers of nuclear proliferation. A physicist of great brilliance, he metamorphosed into a campaigner of admired moral conviction and leadership. This series of dialogues between two leading ethical thinkers brings together the courage and humanity of Rotblat with the spiritual wisdom and global visionary outlook of Daisaku Ikeda, the leader of the world's largest and most influential lay Buddhist organisation.
Together they reflect on fundamental issues of war and peace, the ethics of nuclear deterrence and the trajectory of Joseph Rotblat's career, from the Manhattan Project to the Pugwash Conference and his Nobel Prize. Rotblat's life-long mantra was that scientists have a moral responsibility to save lives, not destroy them.
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The integrity of both writers emerges powerfully and inspiringly from their wide-ranging discussions, which serve as a stark warning against the dangers of a resurgent atomic weapons race.